Plac'h nevez : diforc'h etre ar stummoù
Endalc’h diverket Danvez ouzhpennet
D Lamet kuit eo bet ar restr ''Indian-bride.jpg'' peogwir e oa bet diverket war Commons gant Zscout370 |
Diverradenn ebet eus ar c'hemm |
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[[Image:Cab-card-wis-front.jpg|thumb|left|310px|Luc'hskeudenn eus tud nevez er bloavezhioù 1870 pe 1880, ar plac'h nevez gwisket e gwenn.]] |
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Plac'hed a enor (unan da vihanañ) a vez war-dro ar plac'h nevez en deiz-se. |
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==Dilhad ar plac'h nevez== |
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<!--A bride is typically attended by one or more [[bridesmaid]]s or [[maid of honor|maids of honor]]. Her partner, if male, is the [[bridegroom]] or "groom", after the wedding, in [[marriage]], her [[husband]]. The term is applicable during the first year of wifehood. |
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== Legal requirements == |
== Legal requirements == |
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== History == |
== History == |
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⚫ | The term appears in combination with many words, some of them obsolete. Thus "bridegroom" is the newly married man, and "bride-bell," "bride-banquet" are old equivalents of wedding-bells, wedding-breakfast. "Bridal" (from ''Bride-ale''), originally the wedding-feast itself, has grown into a general descriptive adjective, e.g. the [[wedding party|''bridal'' party]], the ''bridal'' ceremony. The [[wedding cake|''bride-cake'']] had its origin in the Roman ''confarreatio'', a form of marriage, the essential features of which were the eating by the couple of a cake made of salt, water and [[spelt]] flour, and the holding by the bride of three wheat-ears, symbolical of plenty. |
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Under Tiberius the cake-eating fell into disuse, but the wheat ears survived. In the middle ages they were either worn or carried by the bride. Eventually it became the custom for the young girls to assemble outside the church porch and throw grains of wheat over the bride, and afterwards a scramble for the grains took place. In time the wheat-grains came to be cooked into thin dry biscuits, which were broken over the bride's head, as is the custom in Scotland to-day, an oatmeal cake being used. In Elizabeth's reign these biscuits began to take the form of small rectangular cakes made of eggs, milk, sugar, currants and spices. Every wedding guest had one at least, and the whole collection were thrown at the bride the instant she crossed the threshold. Those which lighted on her head or shoulders were most prized by the scramblers. At last these cakes became amalgamated into a large one which took on its full glories of almond paste and ornaments during Charles II.'s time. But even to-day in rural parishes, e.g. north Notts, wheat is thrown over the bridal couple with the cry "Bread for life and pudding for ever," expressive of a wish that the newly wed may be always affluent. The throwing of rice, a very ancient custom but one later than the wheat, is symbolical of the wish that the bridal may be fruitful. |
Under Tiberius the cake-eating fell into disuse, but the wheat ears survived. In the middle ages they were either worn or carried by the bride. Eventually it became the custom for the young girls to assemble outside the church porch and throw grains of wheat over the bride, and afterwards a scramble for the grains took place. In time the wheat-grains came to be cooked into thin dry biscuits, which were broken over the bride's head, as is the custom in Scotland to-day, an oatmeal cake being used. In Elizabeth's reign these biscuits began to take the form of small rectangular cakes made of eggs, milk, sugar, currants and spices. Every wedding guest had one at least, and the whole collection were thrown at the bride the instant she crossed the threshold. Those which lighted on her head or shoulders were most prized by the scramblers. At last these cakes became amalgamated into a large one which took on its full glories of almond paste and ornaments during Charles II.'s time. But even to-day in rural parishes, e.g. north Notts, wheat is thrown over the bridal couple with the cry "Bread for life and pudding for ever," expressive of a wish that the newly wed may be always affluent. The throwing of rice, a very ancient custom but one later than the wheat, is symbolical of the wish that the bridal may be fruitful. |
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Image:Kalmyk Brides and Grooms.jpg|Two [[Astrakhan]] [[Kalmyk people|Kalmyk]] brides. |
Image:Kalmyk Brides and Grooms.jpg|Two [[Astrakhan]] [[Kalmyk people|Kalmyk]] brides. |
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Image:Shinto married couple.jpg| |
Image:Shinto married couple.jpg|Plac'h nevez en un eured [[shinto]] Image:Muslim wedding in India.jpg|Plac'h nevez muzulman en India |
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Image:Muslim wedding in India.jpg|Plac'h nevez muzulman en India |
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Image:19+handfasting+by+gordon.jpg|[[Neopagan]] bride and groom |
Image:19+handfasting+by+gordon.jpg|[[Neopagan]] bride and groom |
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Image:Bride-veil.jpg|Plac'h nevez endan ur [[gouel|ouel]] |
Image:Bride-veil.jpg|Plac'h nevez endan ur [[gouel|ouel]] |
Stumm eus an 25 Kzu 2007 da 05:47
Ar plac'h nevez a vez graet eus ar plac'h o timeziñ da zeiz hec'h eured, hag a-wechoù un tamm a-raok (met an danvez-pried a vez laret kentoc'h) pe un tamm goude zoken. Ar paotr nevez a vez graet eus he fried, hag an dud nevez anezho o-daou.
Plac'hed a enor (unan da vihanañ) a vez war-dro ar plac'h nevez en deiz-se.
Dilhad ar plac'h nevez
Plac'hed nevez dre ar bed
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Plac'h nevez en Orleañs Nevez, SUA.
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Plac'h nevez muzulman en India
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Neopagan bride and groom
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Plac'h nevez endan ur ouel
Plac'hed nevez en istor
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The woman to the far right is wearing a typical wedding dress from 1929. Up until the late 1930's wedding dresses reflected the styles of the day. From that time onward, wedding dresses have traditionally been based on Victorian styles.
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Plac'h nevez e 1942
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French royalty
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Plac'h nevez e dibenn ar bloavezhioù 1800
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Scandinavian bride and maid (bottom right)